| “Why, what an idiot it is!” cried Nastasia, stamping her foot with irritation. “Go on, do! Whom are you going to announce?” |
Aglaya flushed up angrily.
| “I suppose you have felt that in your own case,” said Aglaya. |
The girls could see that their mother concealed a great deal from them, and left out large pieces of the letter in reading it to them.
“Meek! What do you mean?”
And again he stood like a log in the middle of the pavement; so amazed that his mouth remained open after the last word had left it.
| “The prince has this to do with it--that I see in him for the first time in all my life, a man endowed with real truthfulness of spirit, and I trust him. He trusted me at first sight, and I trust him!” |
| “Impossible!” cried the prince, aghast. |
Muishkin looked at him inquiringly.
| “Yes? Do you know that for a fact?” asked the prince, whose curiosity was aroused by the general’s words. |
| Nastasia Philipovna’s eyes were flashing in a most unmistakable way, now; and her lips were all a-quiver by the time Totski finished his story. |
| “At last I’ve stormed the citadel! Why do you tie up your bell?” she said, merrily, as she pressed Gania’s hand, the latter having rushed up to her as soon as she made her appearance. “What are you looking so upset about? Introduce me, please!” |
| Varvara Ardalionovna was not like her brother. She too, had passionate desires, but they were persistent rather than impetuous. Her plans were as wise as her methods of carrying them out. No doubt she also belonged to the category of ordinary people who dream of being original, but she soon discovered that she had not a grain of true originality, and she did not let it trouble her too much. Perhaps a certain kind of pride came to her help. She made her first concession to the demands of practical life with great resolution when she consented to marry Ptitsin. However, when she married she did not say to herself, “Never mind a mean action if it leads to the end in view,” as her brother would certainly have said in such a case; it is quite probable that he may have said it when he expressed his elder-brotherly satisfaction at her decision. Far from this; Varvara Ardalionovna did not marry until she felt convinced that her future husband was unassuming, agreeable, almost cultured, and that nothing on earth would tempt him to a really dishonourable deed. As to small meannesses, such trifles did not trouble her. Indeed, who is free from them? It is absurd to expect the ideal! Besides, she knew that her marriage would provide a refuge for all her family. Seeing Gania unhappy, she was anxious to help him, in spite of their former disputes and misunderstandings. Ptitsin, in a friendly way, would press his brother-in-law to enter the army. “You know,” he said sometimes, jokingly, “you despise generals and generaldom, but you will see that ‘they’ will all end by being generals in their turn. You will see it if you live long enough!” |
The prince was listening open-mouthed, and still in a condition of excited agitation. The old man was evidently interested in him, and anxious to study him more closely.
| “Once two little girls got hold of some food and took it to her, and came back and told me. They said she had burst into tears, and that they loved her very much now. Very soon after that they all became fond of Marie, and at the same time they began to develop the greatest affection for myself. They often came to me and begged me to tell them stories. I think I must have told stories well, for they did so love to hear them. At last I took to reading up interesting things on purpose to pass them on to the little ones, and this went on for all the rest of my time there, three years. Later, when everyone--even Schneider--was angry with me for hiding nothing from the children, I pointed out how foolish it was, for they always knew things, only they learnt them in a way that soiled their minds but not so from me. One has only to remember one’s own childhood to admit the truth of this. But nobody was convinced... It was two weeks before her mother died that I had kissed Marie; and when the clergyman preached that sermon the children were all on my side. |
“Hadn’t you better--better--take a nap?” murmured the stupefied Ptitsin.
“Of course.”Suddenly Rogojin burst into a loud abrupt laugh, as though he had quite forgotten that they must speak in whispers.
“Let me add to this that in every idea emanating from genius, or even in every serious human idea--born in the human brain--there always remains something--some sediment--which cannot be expressed to others, though one wrote volumes and lectured upon it for five-and-thirty years. There is always a something, a remnant, which will never come out from your brain, but will remain there with you, and you alone, for ever and ever, and you will die, perhaps, without having imparted what may be the very essence of your idea to a single living soul.
“I’ll die before I invite you! I shall forget your very name! I’ve forgotten it already!”| But the father of the family was out in the road already. Colia was carrying his bag for him; Nina Alexandrovna stood and cried on the doorstep; she wanted to run after the general, but Ptitsin kept her back. |
“Gania, don’t be a fool! I tell you for the last time.”
| “What nonsense you are all talking! What do you mean by poor knight?” |
| “At all events, you’ve disbanded your troop--and you are living in your own house instead of being fast and loose about the place; that’s all very good. Is this house all yours, or joint property?” |
“My conclusion is vast,” replied Lebedeff, in a voice like thunder. “Let us examine first the psychological and legal position of the criminal. We see that in spite of the difficulty of finding other food, the accused, or, as we may say, my client, has often during his peculiar life exhibited signs of repentance, and of wishing to give up this clerical diet. Incontrovertible facts prove this assertion. He has eaten five or six children, a relatively insignificant number, no doubt, but remarkable enough from another point of view. It is manifest that, pricked by remorse--for my client is religious, in his way, and has a conscience, as I shall prove later--and desiring to extenuate his sin as far as possible, he has tried six times at least to substitute lay nourishment for clerical. That this was merely an experiment we can hardly doubt: for if it had been only a question of gastronomic variety, six would have been too few; why only six? Why not thirty? But if we regard it as an experiment, inspired by the fear of committing new sacrilege, then this number six becomes intelligible. Six attempts to calm his remorse, and the pricking of his conscience, would amply suffice, for these attempts could scarcely have been happy ones. In my humble opinion, a child is too small; I should say, not sufficient; which would result in four or five times more lay children than monks being required in a given time. The sin, lessened on the one hand, would therefore be increased on the other, in quantity, not in quality. Please understand, gentlemen, that in reasoning thus, I am taking the point of view which might have been taken by a criminal of the middle ages. As for myself, a man of the late nineteenth century, I, of course, should reason differently; I say so plainly, and therefore you need not jeer at me nor mock me, gentlemen. As for you, general, it is still more unbecoming on your part. In the second place, and giving my own personal opinion, a child’s flesh is not a satisfying diet; it is too insipid, too sweet; and the criminal, in making these experiments, could have satisfied neither his conscience nor his appetite. I am about to conclude, gentlemen; and my conclusion contains a reply to one of the most important questions of that day and of our own! This criminal ended at last by denouncing himself to the clergy, and giving himself up to justice. We cannot but ask, remembering the penal system of that day, and the tortures that awaited him--the wheel, the stake, the fire!--we cannot but ask, I repeat, what induced him to accuse himself of this crime? Why did he not simply stop short at the number sixty, and keep his secret until his last breath? Why could he not simply leave the monks alone, and go into the desert to repent? Or why not become a monk himself? That is where the puzzle comes in! There must have been something stronger than the stake or the fire, or even than the habits of twenty years! There must have been an idea more powerful than all the calamities and sorrows of this world, famine or torture, leprosy or plague--an idea which entered into the heart, directed and enlarged the springs of life, and made even that hell supportable to humanity! Show me a force, a power like that, in this our century of vices and railways! I might say, perhaps, in our century of steamboats and railways, but I repeat in our century of vices and railways, because I am drunk but truthful! Show me a single idea which unites men nowadays with half the strength that it had in those centuries, and dare to maintain that the ‘springs of life’ have not been polluted and weakened beneath this ‘star,’ beneath this network in which men are entangled! Don’t talk to me about your prosperity, your riches, the rarity of famine, the rapidity of the means of transport! There is more of riches, but less of force. The idea uniting heart and soul to heart and soul exists no more. All is loose, soft, limp--we are all of us limp.... Enough, gentlemen! I have done. That is not the question. No, the question is now, excellency, I believe, to sit down to the banquet you are about to provide for us!”
At this moment, Lizabetha Prokofievna rose swiftly from her seat, beckoned her companions, and left the place almost at a run.
The general sat on and on. He had ordered a fresh bottle when the prince arrived; this took him an hour to drink, and then he had another, and another, during the consumption of which he told pretty nearly the whole story of his life. The prince was in despair. He felt that though he had but applied to this miserable old drunkard because he saw no other way of getting to Nastasia Philipovna’s, yet he had been very wrong to put the slightest confidence in such a man. “If I hadn’t seized that bouquet from under his nose he might have been alive now, and a happy man. He might have been successful in life, and never have gone to fight the Turks.” Evgenie meanwhile observed him attentively, and the rapidity of the questions, their simplicity, the prince’s candour, and at the same time, his evident perplexity and mental agitation, surprised him considerably. However, he told Muishkin all he could, kindly and in detail. The prince hardly knew anything, for this was the first informant from the household whom he had met since the estrangement. “No, no! I can’t announce a visitor like yourself without the secretary. Besides the general said he was not to be disturbed--he is with the Colonel C--. Gavrila Ardalionovitch goes in without announcing.”“Yes, of course; he had written letters to the latter with proposals of peace, had he not?” put in the prince.
“Yes, violent. I can give you a proof of it. A few days ago she tried to pull my hair because I said something that annoyed her. I tried to soothe her by reading the Apocalypse aloud.”
“Surely there must be someone among all of you here who will turn this shameless creature out of the room?” cried Varia, suddenly. She was shaking and trembling with rage.
“Oh, no; oh, no! Not to theology alone, I assure you! Why, Socialism is the progeny of Romanism and of the Romanistic spirit. It and its brother Atheism proceed from Despair in opposition to Catholicism. It seeks to replace in itself the moral power of religion, in order to appease the spiritual thirst of parched humanity and save it; not by Christ, but by force. ‘Don’t dare to believe in God, don’t dare to possess any individuality, any property! _Fraternité ou la Mort_; two million heads. ‘By their works ye shall know them’--we are told. And we must not suppose that all this is harmless and without danger to ourselves. Oh, no; we must resist, and quickly, quickly! We must let our Christ shine forth upon the Western nations, our Christ whom we have preserved intact, and whom they have never known. Not as slaves, allowing ourselves to be caught by the hooks of the Jesuits, but carrying our Russian civilization to _them_, we must stand before them, not letting it be said among us that their preaching is ‘skilful,’ as someone expressed it just now.”
All present exchanged looks of surprise.