She fell senseless into his arms.

“Having now shown you that I am not quite such a fool as I look, and that I have to be fished for with a rod and line for a good long while before I am caught, I will proceed to explain why I specially wished to make your brother look a fool. That my motive power is hate, I do not attempt to conceal. I have felt that before dying (and I am dying, however much fatter I may appear to you), I must absolutely make a fool of, at least, one of that class of men which has dogged me all my life, which I hate so cordially, and which is so prominently represented by your much esteemed brother. I should not enjoy paradise nearly so much without having done this first. I hate you, Gavrila Ardalionovitch, solely (this may seem curious to you, but I repeat)--solely because you are the type, and incarnation, and head, and crown of the most impudent, the most self-satisfied, the most vulgar and detestable form of commonplaceness. You are ordinary of the ordinary; you have no chance of ever fathering the pettiest idea of your own. And yet you are as jealous and conceited as you can possibly be; you consider yourself a great genius; of this you are persuaded, although there are dark moments of doubt and rage, when even this fact seems uncertain. There are spots of darkness on your horizon, though they will disappear when you become completely stupid. But a long and chequered path lies before you, and of this I am glad. In the first place you will never gain a certain person.”

According to the reports of the most talented gossip-mongers--those who, in every class of society, are always in haste to explain every event to their neighbours--the young gentleman concerned was of good family--a prince--fairly rich--weak of intellect, but a democrat and a dabbler in the Nihilism of the period, as exposed by Mr. Turgenieff. He could hardly talk Russian, but had fallen in love with one of the Miss Epanchins, and his suit met with so much encouragement that he had been received in the house as the recognized bridegroom-to-be of the young lady. But like the Frenchman of whom the story is told that he studied for holy orders, took all the oaths, was ordained priest, and next morning wrote to his bishop informing him that, as he did not believe in God and considered it wrong to deceive the people and live upon their pockets, he begged to surrender the orders conferred upon him the day before, and to inform his lordship that he was sending this letter to the public press,--like this Frenchman, the prince played a false game. It was rumoured that he had purposely waited for the solemn occasion of a large evening party at the house of his future bride, at which he was introduced to several eminent persons, in order publicly to make known his ideas and opinions, and thereby insult the “big-wigs,” and to throw over his bride as offensively as possible; and that, resisting the servants who were told off to turn him out of the house, he had seized and thrown down a magnificent china vase. As a characteristic addition to the above, it was currently reported that the young prince really loved the lady to whom he was engaged, and had thrown her over out of purely Nihilistic motives, with the intention of giving himself the satisfaction of marrying a fallen woman in the face of all the world, thereby publishing his opinion that there is no distinction between virtuous and disreputable women, but that all women are alike, free; and a “fallen” woman, indeed, somewhat superior to a virtuous one.

Totski himself, who had the reputation of being a capital talker, and was usually the life and soul of these entertainments, was as silent as any on this occasion, and sat in a state of, for him, most uncommon perturbation.

“Strange things are going on in our so-called Holy Russia in this age of reform and great enterprises; this age of patriotism in which hundreds of millions are yearly sent abroad; in which industry is encouraged, and the hands of Labour paralyzed, etc.; there is no end to this, gentlemen, so let us come to the point. A strange thing has happened to a scion of our defunct aristocracy. (_De profundis!_) The grandfathers of these scions ruined themselves at the gaming-tables; their fathers were forced to serve as officers or subalterns; some have died just as they were about to be tried for innocent thoughtlessness in the handling of public funds. Their children are sometimes congenital idiots, like the hero of our story; sometimes they are found in the dock at the Assizes, where they are generally acquitted by the jury for edifying motives; sometimes they distinguish themselves by one of those burning scandals that amaze the public and add another blot to the stained record of our age. Six months ago--that is, last winter--this particular scion returned to Russia, wearing gaiters like a foreigner, and shivering with cold in an old scantily-lined cloak. He had come from Switzerland, where he had just undergone a successful course of treatment for idiocy (_sic!_). Certainly Fortune favoured him, for, apart from the interesting malady of which he was cured in Switzerland (can there be a cure for idiocy?) his story proves the truth of the Russian proverb that ‘happiness is the right of certain classes!’ Judge for yourselves. Our subject was an infant in arms when he lost his father, an officer who died just as he was about to be court-martialled for gambling away the funds of his company, and perhaps also for flogging a subordinate to excess (remember the good old days, gentlemen). The orphan was brought up by the charity of a very rich Russian landowner. In the good old days, this man, whom we will call P----, owned four thousand souls as serfs (souls as serfs!--can you understand such an expression, gentlemen? I cannot; it must be looked up in a dictionary before one can understand it; these things of a bygone day are already unintelligible to us). He appears to have been one of those Russian parasites who lead an idle existence abroad, spending the summer at some spa, and the winter in Paris, to the greater profit of the organizers of public balls. It may safely be said that the manager of the Chateau des Fleurs (lucky man!) pocketed at least a third of the money paid by Russian peasants to their lords in the days of serfdom. However this may be, the gay P---- brought up the orphan like a prince, provided him with tutors and governesses (pretty, of course!) whom he chose himself in Paris. But the little aristocrat, the last of his noble race, was an idiot. The governesses, recruited at the Chateau des Fleurs, laboured in vain; at twenty years of age their pupil could not speak in any language, not even Russian. But ignorance of the latter was still excusable. At last P---- was seized with a strange notion; he imagined that in Switzerland they could change an idiot into a man of sense. After all, the idea was quite logical; a parasite and landowner naturally supposed that intelligence was a marketable commodity like everything else, and that in Switzerland especially it could be bought for money. The case was entrusted to a celebrated Swiss professor, and cost thousands of roubles; the treatment lasted five years. Needless to say, the idiot did not become intelligent, but it is alleged that he grew into something more or less resembling a man. At this stage P---- died suddenly, and, as usual, he had made no will and left his affairs in disorder. A crowd of eager claimants arose, who cared nothing about any last scion of a noble race undergoing treatment in Switzerland, at the expense of the deceased, as a congenital idiot. Idiot though he was, the noble scion tried to cheat his professor, and they say he succeeded in getting him to continue the treatment gratis for two years, by concealing the death of his benefactor. But the professor himself was a charlatan. Getting anxious at last when no money was forthcoming, and alarmed above all by his patient’s appetite, he presented him with a pair of old gaiters and a shabby cloak and packed him off to Russia, third class. It would seem that Fortune had turned her back upon our hero. Not at all; Fortune, who lets whole populations die of hunger, showered all her gifts at once upon the little aristocrat, like Kryloff’s Cloud which passes over an arid plain and empties itself into the sea. He had scarcely arrived in St. Petersburg, when a relation of his mother’s (who was of bourgeois origin, of course), died at Moscow. He was a merchant, an Old Believer, and he had no children. He left a fortune of several millions in good current coin, and everything came to our noble scion, our gaitered baron, formerly treated for idiocy in a Swiss lunatic asylum. Instantly the scene changed, crowds of friends gathered round our baron, who meanwhile had lost his head over a celebrated demi-mondaine; he even discovered some relations; moreover a number of young girls of high birth burned to be united to him in lawful matrimony. Could anyone possibly imagine a better match? Aristocrat, millionaire, and idiot, he has every advantage! One might hunt in vain for his equal, even with the lantern of Diogenes; his like is not to be had even by getting it made to order!”

“A word as to my circumstances. When, eight months since, I became very ill, I threw up all my old connections and dropped all my old companions. As I was always a gloomy, morose sort of individual, my friends easily forgot me; of course, they would have forgotten me all the same, without that excuse. My position at home was solitary enough. Five months ago I separated myself entirely from the family, and no one dared enter my room except at stated times, to clean and tidy it, and so on, and to bring me my meals. My mother dared not disobey me; she kept the children quiet, for my sake, and beat them if they dared to make any noise and disturb me. I so often complained of them that I should think they must be very fond, indeed, of me by this time. I think I must have tormented ‘my faithful Colia’ (as I called him) a good deal too. He tormented me of late; I could see that he always bore my tempers as though he had determined to ‘spare the poor invalid.’ This annoyed me, naturally. He seemed to have taken it into his head to imitate the prince in Christian meekness! Surikoff, who lived above us, annoyed me, too. He was so miserably poor, and I used to prove to him that he had no one to blame but himself for his poverty. I used to be so angry that I think I frightened him eventually, for he stopped coming to see me. He was a most meek and humble fellow, was Surikoff. (N.B.--They say that meekness is a great power. I must ask the prince about this, for the expression is his.) But I remember one day in March, when I went up to his lodgings to see whether it was true that one of his children had been starved and frozen to death, I began to hold forth to him about his poverty being his own fault, and, in the course of my remarks, I accidentally smiled at the corpse of his child. Well, the poor wretch’s lips began to tremble, and he caught me by the shoulder, and pushed me to the door. ‘Go out,’ he said, in a whisper. I went out, of course, and I declare I _liked_ it. I liked it at the very moment when I was turned out. But his words filled me with a strange sort of feeling of disdainful pity for him whenever I thought of them--a feeling which I did not in the least desire to entertain. At the very moment of the insult (for I admit that I did insult him, though I did not mean to), this man could not lose his temper. His lips had trembled, but I swear it was not with rage. He had taken me by the arm, and said, ‘Go out,’ without the least anger. There was dignity, a great deal of dignity, about him, and it was so inconsistent with the look of him that, I assure you, it was quite comical. But there was no anger. Perhaps he merely began to despise me at that moment.

“H’m! why must you needs go up and change your coat like that?” asked the prince, banging the table with his fist, in annoyance.

“It seems to me that you have been too painfully impressed by the news of what happened to your good benefactor,” said the old dignitary, kindly, and with the utmost calmness of demeanour. “You are excitable, perhaps as the result of your solitary life. If you would make up your mind to live more among your fellows in society, I trust, I am sure, that the world would be glad to welcome you, as a remarkable young man; and you would soon find yourself able to look at things more calmly. You would see that all these things are much simpler than you think; and, besides, these rare cases come about, in my opinion, from ennui and from satiety.”

“You are deviating from the truth, sir, as usual!” she remarked, boiling over with indignation; “you never carried her in your life!”

“I thought he might be useful. You know he is in love with Aglaya himself, now, and has written to her; he has even written to Lizabetha Prokofievna!”

All this caused the general to look grave and important. But, alas! this agreeable state of affairs very soon changed once more.

Nothing was said; there were not even any hints dropped; but still, it seemed better to the parents to say nothing more about going abroad this season, at all events. Aglaya herself perhaps was of a different opinion.