“Cruel?” sobbed Aglaya. “Yes, I _am_ cruel, and worthless, and spoiled--tell father so,--oh, here he is--I forgot Father, listen!” She laughed through her tears.

“Here they are,” said Rogojin, after a still longer pause.

He burst out laughing again, but it was the laughter of a madman. Lizabetha Prokofievna approached him anxiously and seized his arm. He stared at her for a moment, still laughing, but soon his face grew serious.

“If so, you are a heartless man!” cried Aglaya. “As if you can’t see that it is not myself she loves, but you, you, and only you! Surely you have not remarked everything else in her, and only not _this?_ Do you know what these letters mean? They mean jealousy, sir--nothing but pure jealousy! She--do you think she will ever really marry this Rogojin, as she says here she will? She would take her own life the day after you and I were married.”

“Listen to me, Lebedeff,” said the prince in a decided voice, turning his back on the young man. “I know by experience that when you choose, you can be business-like... I have very little time to spare, and if you... By the way--excuse me--what is your Christian name? I have forgotten it.”

“I don’t understand your thoughts, Lizabetha Prokofievna; but I can see that the fact of my having written is for some reason repugnant to you. You must admit that I have a perfect right to refuse to answer your questions; but, in order to show you that I am neither ashamed of the letter, nor sorry that I wrote it, and that I am not in the least inclined to blush about it” (here the prince’s blushes redoubled), “I will repeat the substance of my letter, for I think I know it almost by heart.”

“That will do, Lebedeff, that will do--” began the prince, when an indignant outcry drowned his words.

“My conclusion is vast,” replied Lebedeff, in a voice like thunder. “Let us examine first the psychological and legal position of the criminal. We see that in spite of the difficulty of finding other food, the accused, or, as we may say, my client, has often during his peculiar life exhibited signs of repentance, and of wishing to give up this clerical diet. Incontrovertible facts prove this assertion. He has eaten five or six children, a relatively insignificant number, no doubt, but remarkable enough from another point of view. It is manifest that, pricked by remorse--for my client is religious, in his way, and has a conscience, as I shall prove later--and desiring to extenuate his sin as far as possible, he has tried six times at least to substitute lay nourishment for clerical. That this was merely an experiment we can hardly doubt: for if it had been only a question of gastronomic variety, six would have been too few; why only six? Why not thirty? But if we regard it as an experiment, inspired by the fear of committing new sacrilege, then this number six becomes intelligible. Six attempts to calm his remorse, and the pricking of his conscience, would amply suffice, for these attempts could scarcely have been happy ones. In my humble opinion, a child is too small; I should say, not sufficient; which would result in four or five times more lay children than monks being required in a given time. The sin, lessened on the one hand, would therefore be increased on the other, in quantity, not in quality. Please understand, gentlemen, that in reasoning thus, I am taking the point of view which might have been taken by a criminal of the middle ages. As for myself, a man of the late nineteenth century, I, of course, should reason differently; I say so plainly, and therefore you need not jeer at me nor mock me, gentlemen. As for you, general, it is still more unbecoming on your part. In the second place, and giving my own personal opinion, a child’s flesh is not a satisfying diet; it is too insipid, too sweet; and the criminal, in making these experiments, could have satisfied neither his conscience nor his appetite. I am about to conclude, gentlemen; and my conclusion contains a reply to one of the most important questions of that day and of our own! This criminal ended at last by denouncing himself to the clergy, and giving himself up to justice. We cannot but ask, remembering the penal system of that day, and the tortures that awaited him--the wheel, the stake, the fire!--we cannot but ask, I repeat, what induced him to accuse himself of this crime? Why did he not simply stop short at the number sixty, and keep his secret until his last breath? Why could he not simply leave the monks alone, and go into the desert to repent? Or why not become a monk himself? That is where the puzzle comes in! There must have been something stronger than the stake or the fire, or even than the habits of twenty years! There must have been an idea more powerful than all the calamities and sorrows of this world, famine or torture, leprosy or plague--an idea which entered into the heart, directed and enlarged the springs of life, and made even that hell supportable to humanity! Show me a force, a power like that, in this our century of vices and railways! I might say, perhaps, in our century of steamboats and railways, but I repeat in our century of vices and railways, because I am drunk but truthful! Show me a single idea which unites men nowadays with half the strength that it had in those centuries, and dare to maintain that the ‘springs of life’ have not been polluted and weakened beneath this ‘star,’ beneath this network in which men are entangled! Don’t talk to me about your prosperity, your riches, the rarity of famine, the rapidity of the means of transport! There is more of riches, but less of force. The idea uniting heart and soul to heart and soul exists no more. All is loose, soft, limp--we are all of us limp.... Enough, gentlemen! I have done. That is not the question. No, the question is now, excellency, I believe, to sit down to the banquet you are about to provide for us!”

“All this is mere jealousy--it is some malady of yours, Parfen! You exaggerate everything,” said the prince, excessively agitated. “What are you doing?”

“And you’ll go to Nastasia Philipovna’s this evening--”

“So you counted the minutes while I slept, did you, Evgenie Pavlovitch?” he said, ironically. “You have not taken your eyes off me all the evening--I have noticed that much, you see! Ah, Rogojin! I’ve just been dreaming about him, prince,” he added, frowning. “Yes, by the by,” starting up, “where’s the orator? Where’s Lebedeff? Has he finished? What did he talk about? Is it true, prince, that you once declared that ‘beauty would save the world’? Great Heaven! The prince says that beauty saves the world! And I declare that he only has such playful ideas because he’s in love! Gentlemen, the prince is in love. I guessed it the moment he came in. Don’t blush, prince; you make me sorry for you. What beauty saves the world? Colia told me that you are a zealous Christian; is it so? Colia says you call yourself a Christian.”

He was particularly anxious that this one day should be passed--especially the evening--without unpleasantness between himself and his family; and just at the right moment the prince turned up--“as though Heaven had sent him on purpose,” said the general to himself, as he left the study to seek out the wife of his bosom.

That there was, indeed, beauty and harmony in those abnormal moments, that they really contained the highest synthesis of life, he could not doubt, nor even admit the possibility of doubt. He felt that they were not analogous to the fantastic and unreal dreams due to intoxication by hashish, opium or wine. Of that he could judge, when the attack was over. These instants were characterized--to define it in a word--by an intense quickening of the sense of personality. Since, in the last conscious moment preceding the attack, he could say to himself, with full understanding of his words: “I would give my whole life for this one instant,” then doubtless to him it really was worth a lifetime. For the rest, he thought the dialectical part of his argument of little worth; he saw only too clearly that the result of these ecstatic moments was stupefaction, mental darkness, idiocy. No argument was possible on that point. His conclusion, his estimate of the “moment,” doubtless contained some error, yet the reality of the sensation troubled him. What’s more unanswerable than a fact? And this fact had occurred. The prince had confessed unreservedly to himself that the feeling of intense beatitude in that crowded moment made the moment worth a lifetime. “I feel then,” he said one day to Rogojin in Moscow, “I feel then as if I understood those amazing words--‘There shall be no more time.’” And he added with a smile: “No doubt the epileptic Mahomet refers to that same moment when he says that he visited all the dwellings of Allah, in less time than was needed to empty his pitcher of water.” Yes, he had often met Rogojin in Moscow, and many were the subjects they discussed. “He told me I had been a brother to him,” thought the prince. “He said so today, for the first time.”

“It appeared to me, at the first glance, that both the man and the woman were respectable people, but brought to that pitch of poverty where untidiness seems to get the better of every effort to cope with it, till at last they take a sort of bitter satisfaction in it. When I entered the room, the man, who had entered but a moment before me, and was still unpacking his parcels, was saying something to his wife in an excited manner. The news was apparently bad, as usual, for the woman began whimpering. The man’s face seemed to me to be refined and even pleasant. He was dark-complexioned, and about twenty-eight years of age; he wore black whiskers, and his lip and chin were shaved. He looked morose, but with a sort of pride of expression. A curious scene followed.

There was a moment, during this long, wretched walk back from the Petersburg Side, when the prince felt an irresistible desire to go straight to Rogojin’s, wait for him, embrace him with tears of shame and contrition, and tell him of his distrust, and finish with it--once for all.

The prince was a whole hour soothing and comforting her, and left her, at length, pacified and composed. He sent another messenger during the night to inquire after her, and two more next morning. The last brought back a message that Nastasia was surrounded by a whole army of dressmakers and maids, and was as happy and as busy as such a beauty should be on her wedding morning, and that there was not a vestige of yesterday’s agitation remaining. The message concluded with the news that at the moment of the bearer’s departure there was a great confabulation in progress as to which diamonds were to be worn, and how.

VI.

“Dear me! How you have gone into all the refinements and details of the question! Why, my dear fellow, you are not a caligraphist, you are an artist! Eh, Gania?”

“They showed me out with bows and every kind of respect; they seemed quite beside themselves. I shall never forget the expression of their faces!

The general interrupted once more with questions; while the prince again replied with the narrative we have heard before. It appeared that the general had known Pavlicheff; but why the latter had taken an interest in the prince, that young gentleman could not explain; probably by virtue of the old friendship with his father, he thought.

“Mamma is not very well, nor is Aglaya. Adelaida has gone to bed, and I am just going. We were alone the whole evening. Father and Prince S. have gone to town.”

“To the twelfth century, and those immediately preceding and following it. We are told by historians that widespread famines occurred in those days every two or three years, and such was the condition of things that men actually had recourse to cannibalism, in secret, of course. One of these cannibals, who had reached a good age, declared of his own free will that during the course of his long and miserable life he had personally killed and eaten, in the most profound secrecy, sixty monks, not to mention several children; the number of the latter he thought was about six, an insignificant total when compared with the enormous mass of ecclesiastics consumed by him. As to adults, laymen that is to say, he had never touched them.”

“Yes, yes--I must hurry away, I’m late! Look here, dears, let him write you something in your albums; you’ve no idea what a wonderful caligraphist he is, wonderful talent! He has just written out ‘Abbot Pafnute signed this’ for me. Well, _au revoir!_”