| “Well, how anybody can call you an idiot after that, is more than I can understand!” cried the boxer. |
But at this moment Aglaya came back, and the prince had no time to reply.
“Oh yes, but then, you see, you are a philosopher. Have you any talents, or ability in any direction--that is, any that would bring in money and bread? Excuse me again--”
The staircase led to the first and second corridors of the hotel, along which lay the guests’ bedrooms. As is often the case in Petersburg houses, it was narrow and very dark, and turned around a massive stone column.
“Well, whether you go on business or not is your affair, I do not want to know. The only important thing, in my eyes, is that you should not be going there simply for the pleasure of spending your evening in such company--cocottes, generals, usurers! If that were the case I should despise and laugh at you. There are terribly few honest people here, and hardly any whom one can respect, although people put on airs--Varia especially! Have you noticed, prince, how many adventurers there are nowadays? Especially here, in our dear Russia. How it has happened I never can understand. There used to be a certain amount of solidity in all things, but now what happens? Everything is exposed to the public gaze, veils are thrown back, every wound is probed by careless fingers. We are for ever present at an orgy of scandalous revelations. Parents blush when they remember their old-fashioned morality. At Moscow lately a father was heard urging his son to stop at nothing--at nothing, mind you!--to get money! The press seized upon the story, of course, and now it is public property. Look at my father, the general! See what he is, and yet, I assure you, he is an honest man! Only... he drinks too much, and his morals are not all we could desire. Yes, that’s true! I pity him, to tell the truth, but I dare not say so, because everybody would laugh at me--but I do pity him! And who are the really clever men, after all? Money-grubbers, every one of them, from the first to the last. Hippolyte finds excuses for money-lending, and says it is a necessity. He talks about the economic movement, and the ebb and flow of capital; the devil knows what he means. It makes me angry to hear him talk so, but he is soured by his troubles. Just imagine--the general keeps his mother--but she lends him money! She lends it for a week or ten days at very high interest! Isn’t it disgusting? And then, you would hardly believe it, but my mother--Nina Alexandrovna--helps Hippolyte in all sorts of ways, sends him money and clothes. She even goes as far as helping the children, through Hippolyte, because their mother cares nothing about them, and Varia does the same.”
“Ah!” she added, as Gania suddenly entered the room, “here’s another marrying subject. How do you do?” she continued, in response to Gania’s bow; but she did not invite him to sit down. “You are going to be married?”
“Things are hidden from the wise and prudent, and revealed unto babes. I have applied those words to him before, but now I add that God has preserved the babe himself from the abyss, He and all His saints.”
Lebedeff had his desire. He went off with the noisy group of Rogojin’s friends towards the Voznesensky, while the prince’s route lay towards the Litaynaya. It was damp and wet. The prince asked his way of passers-by, and finding that he was a couple of miles or so from his destination, he determined to take a droshky.
In another corner was the general, holding forth to a group of hearers, among them Ptitsin, whom he had buttonholed. “I have known,” said he, “a real interpreter of the Apocalypse, the late Gregory Semeonovitch Burmistroff, and he--he pierced the heart like a fiery flash! He began by putting on his spectacles, then he opened a large black book; his white beard, and his two medals on his breast, recalling acts of charity, all added to his impressiveness. He began in a stern voice, and before him generals, hard men of the world, bowed down, and ladies fell to the ground fainting. But this one here--he ends by announcing a banquet! That is not the real thing!”
The woman’s face changed; she lost her suspicious expression.
“No, don’t read it!” cried Evgenie suddenly. He appeared so strangely disturbed that many of those present could not help wondering.
“That’s all madness. What you say about me, Parfen, never can and never will be. Tomorrow, I shall come and see you--”
| “It is very curious, this story of the medical man, and my visit, and the happy termination to which I contributed by accident! Everything fitted in, as in a novel. I told the poor people not to put much hope in me, because I was but a poor schoolboy myself--(I am not really, but I humiliated myself as much as possible in order to make them less hopeful)--but that I would go at once to the Vassili Ostroff and see my friend; and that as I knew for certain that his uncle adored him, and was absolutely devoted to him as the last hope and branch of the family, perhaps the old man might do something to oblige his nephew. |
“It seems to me that all this has nothing to do with your affairs,” remarked the prince.
| “It _is_ true, it _is_ true,” cried Aglaya, almost beside herself with rage. |
Colia came into the room and gave the prince a note; it was from the general and was carefully sealed up. It was clear from Colia’s face how painful it was to him to deliver the missive. The prince read it, rose, and took his hat.
“It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!”
“You must make allowances,” murmured Varia.
| Muishkin frowned, and rose from his seat. |
“But surely this is a joke, Nastasia Philipovna?” asked Totski. “You don’t really mean us to play this game.”
“Why did you ask me?”
The prince began to think of Aglaya. She had certainly given him a wonderful smile, both at coming and again at leave-taking, but had not said a word, not even when the others all professed their friendship for him. She had looked very intently at him, but that was all. Her face had been paler than usual; she looked as though she had slept badly.
“I was saying just now, before you came in, prince, that there has been nothing national up to now, about our liberalism, and nothing the liberals do, or have done, is in the least degree national. They are drawn from two classes only, the old landowning class, and clerical families--”
Prince Muishkin rose and stretched out his hand courteously, while he replied with some cordiality:
| “No, I have forgotten nothing. Come! This is the house--up this magnificent staircase. I am surprised not to see the porter, but .... it is a holiday... and the man has gone off... Drunken fool! Why have they not got rid of him? Sokolovitch owes all the happiness he has had in the service and in his private life to me, and me alone, but... here we are.” |
“Lizabetha Prokofievna, what are you thinking of?” cried the prince, almost leaping to his feet in amazement.
“Come, sir, that will do; you weary me,” said Lizabetha Prokofievna suddenly to Evgenie Pavlovitch.
“He’s not going to die at once, I should think, is he?”
Offering all these facts to our readers and refusing to explain them, we do not for a moment desire to justify our hero’s conduct. On the contrary, we are quite prepared to feel our share of the indignation which his behaviour aroused in the hearts of his friends. Even Vera Lebedeff was angry with him for a while; so was Colia; so was Keller, until he was selected for best man; so was Lebedeff himself,--who began to intrigue against him out of pure irritation;--but of this anon. In fact we are in full accord with certain forcible words spoken to the prince by Evgenie Pavlovitch, quite unceremoniously, during the course of a friendly conversation, six or seven days after the events at Nastasia Philipovna’s house.
“I asked Nicolai Ardalionovitch...”
“That same evening I stopped at a small provincial hotel, and it so happened that a dreadful murder had been committed there the night before, and everybody was talking about it. Two peasants--elderly men and old friends--had had tea together there the night before, and were to occupy the same bedroom. They were not drunk but one of them had noticed for the first time that his friend possessed a silver watch which he was wearing on a chain. He was by no means a thief, and was, as peasants go, a rich man; but this watch so fascinated him that he could not restrain himself. He took a knife, and when his friend turned his back, he came up softly behind, raised his eyes to heaven, crossed himself, and saying earnestly--‘God forgive me, for Christ’s sake!’ he cut his friend’s throat like a sheep, and took the watch.”
“Yes, I think so!” said Adelaida.
The prince trembled all over. Why was he so agitated? Why had he flown into such transports of delight without any apparent reason? He had far outshot the measure of joy and emotion consistent with the occasion. Why this was it would be difficult to say.
“But it’s not I alone,” cried Colia. “They all talked about it, and they do still. Why, just now Prince S. and Adelaida Ivanovna declared that they upheld ‘the poor knight’; so evidently there does exist a ‘poor knight’; and if it were not for Adelaida Ivanovna, we should have known long ago who the ‘poor knight’ was.”
“‘Ne mentez jamais! NAPOLÉON (votre ami sincère).’
| Two days after the strange conclusion to Nastasia Philipovna’s birthday party, with the record of which we concluded the first part of this story, Prince Muishkin hurriedly left St. Petersburg for Moscow, in order to see after some business connected with the receipt of his unexpected fortune. |
“Oh, Lebedeff, Lebedeff! Can a man really sink to such depths of meanness?” said the prince, sadly.
“Be quiet, be quiet, be quiet, be quiet!” Aglaya struck in, suddenly, seizing his hand in hers, and gazing at him almost in terror.
| The prince made after him, but it so happened that at this moment Evgenie Pavlovitch stretched out his hand to say good-night. The next instant there was a general outcry, and then followed a few moments of indescribable excitement. |
“I sometimes think of coming over to you again,” said Hippolyte, carelessly. “So you _don’t_ think them capable of inviting a man on the condition that he is to look sharp and die?”
| “What on earth do you mean? Oh I if only I knew where Colia was at this moment!” cried the prince, standing up, as if to go. |
“As to life in a prison, of course there may be two opinions,” said the prince. “I once heard the story of a man who lived twelve years in a prison--I heard it from the man himself. He was one of the persons under treatment with my professor; he had fits, and attacks of melancholy, then he would weep, and once he tried to commit suicide. _His_ life in prison was sad enough; his only acquaintances were spiders and a tree that grew outside his grating--but I think I had better tell you of another man I met last year. There was a very strange feature in this case, strange because of its extremely rare occurrence. This man had once been brought to the scaffold in company with several others, and had had the sentence of death by shooting passed upon him for some political crime. Twenty minutes later he had been reprieved and some other punishment substituted; but the interval between the two sentences, twenty minutes, or at least a quarter of an hour, had been passed in the certainty that within a few minutes he must die. I was very anxious to hear him speak of his impressions during that dreadful time, and I several times inquired of him as to what he thought and felt. He remembered everything with the most accurate and extraordinary distinctness, and declared that he would never forget a single iota of the experience.
“I believe it is the absolute truth.”
“Not about the theft.”
| The prince recollected that somebody had told him something of the kind before, and he had, of course, scoffed at it. He only laughed now, and forgot the hint at once. |
| “The necessity of eating and drinking, that is to say, solely the instinct of self-preservation...” |
| That there was, indeed, beauty and harmony in those abnormal moments, that they really contained the highest synthesis of life, he could not doubt, nor even admit the possibility of doubt. He felt that they were not analogous to the fantastic and unreal dreams due to intoxication by hashish, opium or wine. Of that he could judge, when the attack was over. These instants were characterized--to define it in a word--by an intense quickening of the sense of personality. Since, in the last conscious moment preceding the attack, he could say to himself, with full understanding of his words: “I would give my whole life for this one instant,” then doubtless to him it really was worth a lifetime. For the rest, he thought the dialectical part of his argument of little worth; he saw only too clearly that the result of these ecstatic moments was stupefaction, mental darkness, idiocy. No argument was possible on that point. His conclusion, his estimate of the “moment,” doubtless contained some error, yet the reality of the sensation troubled him. What’s more unanswerable than a fact? And this fact had occurred. The prince had confessed unreservedly to himself that the feeling of intense beatitude in that crowded moment made the moment worth a lifetime. “I feel then,” he said one day to Rogojin in Moscow, “I feel then as if I understood those amazing words--‘There shall be no more time.’” And he added with a smile: “No doubt the epileptic Mahomet refers to that same moment when he says that he visited all the dwellings of Allah, in less time than was needed to empty his pitcher of water.” Yes, he had often met Rogojin in Moscow, and many were the subjects they discussed. “He told me I had been a brother to him,” thought the prince. “He said so today, for the first time.” |
“He really is very charming,” whispered the old dignitary to Ivan Petrovitch.
“How silly you are!” said Mrs. Epanchin, looking indignantly towards the last speaker.
“A brilliant idea, and most true!” cried Lebedeff, “for he never even touched the laity. Sixty monks, and not a single layman! It is a terrible idea, but it is historic, it is statistic; it is indeed one of those facts which enables an intelligent historian to reconstruct the physiognomy of a special epoch, for it brings out this further point with mathematical accuracy, that the clergy were in those days sixty times richer and more flourishing than the rest of humanity and perhaps sixty times fatter also...”
| “I am going away tomorrow, as you bade me--I won’t write--so that this is the last time I shall see you, the last time! This is really the _last time!_” |
“Oh yes, of course, on purpose! I quite understand.”
Hippolyte had now been five days at the Ptitsins’. His flitting from the prince’s to these new quarters had been brought about quite naturally and without many words. He did not quarrel with the prince--in fact, they seemed to part as friends. Gania, who had been hostile enough on that eventful evening, had himself come to see him a couple of days later, probably in obedience to some sudden impulse. For some reason or other, Rogojin too had begun to visit the sick boy. The prince thought it might be better for him to move away from his (the prince’s) house. Hippolyte informed him, as he took his leave, that Ptitsin “had been kind enough to offer him a corner,” and did not say a word about Gania, though Gania had procured his invitation, and himself came to fetch him away. Gania noticed this at the time, and put it to Hippolyte’s debit on account.
“That was a psychological phenomenon, not an action,” remarked Totski.
“Oh, now you are going to praise him! He will be set up! He puts his hand on his heart, and he is delighted! I never said he was a man without heart, but he is a rascal--that’s the pity of it. And then, he is addicted to drink, and his mind is unhinged, like that of most people who have taken more than is good for them for years. He loves his children--oh, I know that well enough! He respected my aunt, his late wife... and he even has a sort of affection for me. He has remembered me in his will.”
| Meanwhile nothing put the prince out, and he continued to be in the seventh heaven of bliss. Of course he could not fail to observe some impatience and ill-temper in Aglaya now and then; but he believed in something else, and nothing could now shake his conviction. Besides, Aglaya’s frowns never lasted long; they disappeared of themselves. |
“_What_ poor knight?” asked Mrs. Epanchin, looking round at the face of each of the speakers in turn. Seeing, however, that Aglaya was blushing, she added, angrily:
| “Well? What have I seen?” he continued. “I have seen men of graceful simplicity of intellect; I have seen an old man who is not above speaking kindly and even _listening_ to a boy like myself; I see before me persons who can understand, who can forgive--kind, good Russian hearts--hearts almost as kind and cordial as I met abroad. Imagine how delighted I must have been, and how surprised! Oh, let me express this feeling! I have so often heard, and I have even believed, that in society there was nothing but empty forms, and that reality had vanished; but I now see for myself that this can never be the case _here_, among us--it may be the order elsewhere, but not in Russia. Surely you are not all Jesuits and deceivers! I heard Prince N.’s story just now. Was it not simple-minded, spontaneous humour? Could such words come from the lips of a man who is dead?--a man whose heart and talents are dried up? Could dead men and women have treated me so kindly as you have all been treating me to-day? Is there not material for the future in all this--for hope? Can such people fail to _understand?_ Can such men fall away from reality?” |
| “Gania, Gania, reflect!” cried his mother, hurriedly. |
“Mamma, what are you saying?” said Alexandra again, hurriedly.
“No. I was only going to say that what surprises me most of all is your extraordinary confidence.”
| Suddenly Gania approached our hero who was at the moment standing over Nastasia Philipovna’s portrait, gazing at it. |
“As for your face, Lizabetha Prokofievna, I not only think, but am perfectly _sure_, that you are an absolute child--in all, in all, mind, both good and bad--and in spite of your years. Don’t be angry with me for saying so; you know what my feelings for children are. And do not suppose that I am so candid out of pure simplicity of soul. Oh dear no, it is by no means the case! Perhaps I have my own very profound object in view.”
“It is much simpler, and far more likely, to believe that my death is needed--the death of an insignificant atom--in order to fulfil the general harmony of the universe--in order to make even some plus or minus in the sum of existence. Just as every day the death of numbers of beings is necessary because without their annihilation the rest cannot live on--(although we must admit that the idea is not a particularly grand one in itself!)
Ivan Fedorovitch held out his hand to Muishkin, but ran after his wife, who was leaving with every sign of violent indignation, before he had time to shake it. Adelaida, her fiance, and Alexandra, said good-bye to their host with sincere friendliness. Evgenie Pavlovitch did the same, and he alone seemed in good spirits.
“What have I done wrong now?” cried Colia. “What was the good of telling you that the prince was nearly well again? You would not have believed me; it was so much more interesting to picture him on his death-bed.”