| “I did not confess anything to you,” said the prince, blushing. “I only answered your question.” |
“Marfa Borisovna! Marfa Borisovna! Here is... the Prince Muishkin! General Ivolgin and Prince Muishkin,” stammered the disconcerted old man.
“A refined man, but--lost,” murmured the general.
| “Why, open it, for the time being, don’t you know?” he said, most confidentially and mysteriously. |
But Gania first conducted the prince to the family apartments. These consisted of a “salon,” which became the dining-room when required; a drawing-room, which was only a drawing-room in the morning, and became Gania’s study in the evening, and his bedroom at night; and lastly Nina Alexandrovna’s and Varvara’s bedroom, a small, close chamber which they shared together.
“Why?”
| “No--I don’t think I should run away,” replied the prince, laughing outright at last at Aglaya’s questions. |
| “I’m very, very glad to hear of this, Parfen,” said the prince, with real feeling. “Who knows? Maybe God will yet bring you near to one another.” |
“Here you all are,” began the prince, “settling yourselves down to listen to me with so much curiosity, that if I do not satisfy you you will probably be angry with me. No, no! I’m only joking!” he added, hastily, with a smile.
Clearly and reasonably, and with great psychological insight, he drew a picture of the prince’s past relations with Nastasia Philipovna. Evgenie Pavlovitch always had a ready tongue, but on this occasion his eloquence, surprised himself. “From the very beginning,” he said, “you began with a lie; what began with a lie was bound to end with a lie; such is the law of nature. I do not agree, in fact I am angry, when I hear you called an idiot; you are far too intelligent to deserve such an epithet; but you are so far _strange_ as to be unlike others; that you must allow, yourself. Now, I have come to the conclusion that the basis of all that has happened, has been first of all your innate inexperience (remark the expression ‘innate,’ prince). Then follows your unheard-of simplicity of heart; then comes your absolute want of sense of proportion (to this want you have several times confessed); and lastly, a mass, an accumulation, of intellectual convictions which you, in your unexampled honesty of soul, accept unquestionably as also innate and natural and true. Admit, prince, that in your relations with Nastasia Philipovna there has existed, from the very first, something democratic, and the fascination, so to speak, of the ‘woman question’? I know all about that scandalous scene at Nastasia Philipovna’s house when Rogojin brought the money, six months ago. I’ll show you yourself as in a looking-glass, if you like. I know exactly all that went on, in every detail, and why things have turned out as they have. You thirsted, while in Switzerland, for your home-country, for Russia; you read, doubtless, many books about Russia, excellent books, I dare say, but hurtful to _you_; and you arrived here; as it were, on fire with the longing to be of service. Then, on the very day of your arrival, they tell you a sad story of an ill-used woman; they tell _you_, a knight, pure and without reproach, this tale of a poor woman! The same day you actually _see_ her; you are attracted by her beauty, her fantastic, almost demoniacal, beauty--(I admit her beauty, of course).
“At once... at once... in one moment!”“I know this much, that you did not go out to honest work, but went away with a rich man, Rogojin, in order to pose as a fallen angel. I don’t wonder that Totski was nearly driven to suicide by such a fallen angel.”
“Who, in the name of what Law, would think of disputing my full personal right over the fortnight of life left to me? What jurisdiction can be brought to bear upon the case? Who would wish me, not only to be sentenced, but to endure the sentence to the end? Surely there exists no man who would wish such a thing--why should anyone desire it? For the sake of morality? Well, I can understand that if I were to make an attempt upon my own life while in the enjoyment of full health and vigour--my life which might have been ‘useful,’ etc., etc.--morality might reproach me, according to the old routine, for disposing of my life without permission--or whatever its tenet may be. But now, _now_, when my sentence is out and my days numbered! How can morality have need of my last breaths, and why should I die listening to the consolations offered by the prince, who, without doubt, would not omit to demonstrate that death is actually a benefactor to me? (Christians like him always end up with that--it is their pet theory.) And what do they want with their ridiculous ‘Pavlofsk trees’? To sweeten my last hours? Cannot they understand that the more I forget myself, the more I let myself become attached to these last illusions of life and love, by means of which they try to hide from me Meyer’s wall, and all that is so plainly written on it--the more unhappy they make me? What is the use of all your nature to me--all your parks and trees, your sunsets and sunrises, your blue skies and your self-satisfied faces--when all this wealth of beauty and happiness begins with the fact that it accounts me--only me--one too many! What is the good of all this beauty and glory to me, when every second, every moment, I cannot but be aware that this little fly which buzzes around my head in the sun’s rays--even this little fly is a sharer and participator in all the glory of the universe, and knows its place and is happy in it;--while I--only I, am an outcast, and have been blind to the fact hitherto, thanks to my simplicity! Oh! I know well how the prince and others would like me, instead of indulging in all these wicked words of my own, to sing, to the glory and triumph of morality, that well-known verse of Gilbert’s:
“Silence!” cried Nastasia Philipovna. “You are about as fit to understand me as the housemaid here, who bore witness against her lover in court the other day. She would understand me better than you do.”
| “Oh, don’t apologize. No, I don’t think I have either talents or special abilities of any kind; on the contrary. I have always been an invalid and unable to learn much. As for bread, I should think--” |
| “Oh, don’t misunderstand--” |
| “It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!” |
| “That same evening I stopped at a small provincial hotel, and it so happened that a dreadful murder had been committed there the night before, and everybody was talking about it. Two peasants--elderly men and old friends--had had tea together there the night before, and were to occupy the same bedroom. They were not drunk but one of them had noticed for the first time that his friend possessed a silver watch which he was wearing on a chain. He was by no means a thief, and was, as peasants go, a rich man; but this watch so fascinated him that he could not restrain himself. He took a knife, and when his friend turned his back, he came up softly behind, raised his eyes to heaven, crossed himself, and saying earnestly--‘God forgive me, for Christ’s sake!’ he cut his friend’s throat like a sheep, and took the watch.” |
| “Here is another to whom you should apologize,” said the prince, pointing to Varia. |
“Goodness gracious! good heavens!” came from all quarters of the room.
| “Ah, there I am _really_ talented! I may say I am a real caligraphist. Let me write you something, just to show you,” said the prince, with some excitement. |
| Some of the passengers by this particular train were returning from abroad; but the third-class carriages were the best filled, chiefly with insignificant persons of various occupations and degrees, picked up at the different stations nearer town. All of them seemed weary, and most of them had sleepy eyes and a shivering expression, while their complexions generally appeared to have taken on the colour of the fog outside. |
“How so? Do you want to make out that you love them _both?_”
“Old story? No! Heaven knows what’s up now--I don’t! Father has simply gone mad; mother’s in floods of tears. Upon my word, Varia, I must kick him out of the house; or else go myself,” he added, probably remembering that he could not well turn people out of a house which was not his own.| “Oh no, oh no!” said the prince; “I couldn’t, you know--my illness--I hardly ever saw a soul.” |
“Oh, make a sacrifice of yourself! That sort of thing becomes you well, you know. Why not do it? And don’t call me ‘Aglaya’; you have done it several times lately. You are bound, it is your _duty_ to ‘raise’ her; you must go off somewhere again to soothe and pacify her. Why, you love her, you know!”
| “Her own position?” prompted Gania. “She does understand. Don’t be annoyed with her. I have warned her not to meddle in other people’s affairs. However, although there’s comparative peace at home at present, the storm will break if anything is finally settled tonight.” |
“H’m! Prince Muishkin is not Ferdishenko,” said the general, impatiently. This worthy gentleman could never quite reconcile himself to the idea of meeting Ferdishenko in society, and on an equal footing.
“But after all is said, we are mixed up in it. Your daughters are mixed up in it, Ivan Fedorovitch; young ladies in society, young ladies at an age to be married; they were present, they heard everything there was to hear. They were mixed up with that other scene, too, with those dreadful youths. You must be pleased to remember they heard it all. I cannot forgive that wretched prince. I never shall forgive him! And why, if you please, has Aglaya had an attack of nerves for these last three days? Why has she all but quarrelled with her sisters, even with Alexandra--whom she respects so much that she always kisses her hands as though she were her mother? What are all these riddles of hers that we have to guess? What has Gavrila Ardalionovitch to do with it? Why did she take upon herself to champion him this morning, and burst into tears over it? Why is there an allusion to that cursed ‘poor knight’ in the anonymous letter? And why did I rush off to him just now like a lunatic, and drag him back here? I do believe I’ve gone mad at last. What on earth have I done now? To talk to a young man about my daughter’s secrets--and secrets having to do with himself, too! Thank goodness, he’s an idiot, and a friend of the house! Surely Aglaya hasn’t fallen in love with such a gaby! What an idea! Pfu! we ought all to be put under glass cases--myself first of all--and be shown off as curiosities, at ten copecks a peep!”But as we said before, the fact of Adelaida’s approaching marriage was balm to the mother. For a whole month she forgot her fears and worries.
“Was he one of the Old Believers?”
| “I did not confess anything to you,” said the prince, blushing. “I only answered your question.” |
“General, they say you require rest,” said Nastasia Philipovna, with the melancholy face of a child whose toy is taken away.
“It was you,” he murmured, almost in a whisper, but with absolute conviction. “Yes, it was you who came to my room and sat silently on a chair at my window for a whole hour--more! It was between one and two at night; you rose and went out at about three. It was you, you! Why you should have frightened me so, why you should have wished to torment me like that, I cannot tell--but you it was.”| “Forgive a silly, horrid, spoilt girl”--(she took his hand here)--“and be quite assured that we all of us esteem you beyond all words. And if I dared to turn your beautiful, admirable simplicity to ridicule, forgive me as you would a little child its mischief. Forgive me all my absurdity of just now, which, of course, meant nothing, and could not have the slightest consequence.” She spoke these words with great emphasis. |
| “What! didn’t I tell you? Ha, ha, ha! I thought I had. Why, I received a letter, you know, to be handed over--” |